Combining Texts

All the ideas for 'Euthydemus', 'works' and 'Necessity and Non-Existence'

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24 ideas

3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
15063 Some sentences depend for their truth on worldly circumstances, and others do not [Fine,K]
7. Existence / A. Nature of Existence / 2. Types of Existence
15078 There are levels of existence, as well as reality; objects exist at the lowest level in which they can function [Fine,K]
7. Existence / D. Theories of Reality / 3. Reality
15072 Bottom level facts are subject to time and world, middle to world but not time, and top to neither [Fine,K]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
15071 Tensed and tenseless sentences state two sorts of fact, which belong to two different 'realms' of reality [Fine,K]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
304 Beautiful things must be different from beauty itself, but beauty itself must be present in each of them [Plato]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
15075 Modal features are not part of entities, because they are accounted for by the entity [Fine,K]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
15065 What it is is fixed prior to existence or the object's worldly features [Fine,K]
9. Objects / D. Essence of Objects / 9. Essence and Properties
15076 Essential features of an object have no relation to how things actually are [Fine,K]
9. Objects / F. Identity among Objects / 5. Self-Identity
15073 Self-identity should have two components, its existence, and its neutral identity with itself [Fine,K]
9. Objects / F. Identity among Objects / 6. Identity between Objects
15074 We would understand identity between objects, even if their existence was impossible [Fine,K]
10. Modality / A. Necessity / 8. Transcendental Necessity
15064 Proper necessary truths hold whatever the circumstances; transcendent truths regardless of circumstances [Fine,K]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
15070 It is the nature of Socrates to be a man, so necessarily he is a man [Fine,K]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
15068 The actual world is a totality of facts, so we also think of possible worlds as totalities [Fine,K]
15069 Possible worlds may be more limited, to how things might actually turn out [Fine,K]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
16120 Knowing how to achieve immortality is pointless without the knowledge how to use immortality [Plato]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
303 Say how many teeth the other has, then count them. If you are right, we will trust your other claims [Plato]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
302 What knowledge is required to live well? [Plato]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
301 Only knowledge of some sort is good [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
305 Something which lies midway between two evils is better than either of them [Plato]
27. Natural Reality / D. Time / 2. Passage of Time / c. Tenses and time
15067 A-theorists tend to reject the tensed/tenseless distinction [Fine,K]
15077 It is said that in the A-theory, all existents and objects must be tensed, as well as the sentences [Fine,K]
27. Natural Reality / D. Time / 2. Passage of Time / f. Tenseless (B) series
15066 B-theorists say tensed sentences have an unfilled argument-place for a time [Fine,K]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
16713 Philosophers are the forefathers of heretics [Tertullian]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
6610 I believe because it is absurd [Tertullian]